Exodus 3

Which worship songs are based on Exodus 3?

  1. Ghost Stories — Brandon Lake (2025) Exodus 3:1-6

    The song references the burning bush, which evokes the moment when God spoke to Moses, emphasizing the sacredness of God's presence.

  2. ARE YOU STUPID? (feat. Torey D'Shaun & Mogli the Iceburg) — indie tribe & nobigdyl. & Jon Keith & DJ Mykael V & Torey D'Shaun & Mogli the Iceburg (2026) Exodus 3:1-10

    The song references the idea of God speaking and questioning the listener's awareness, paralleling Moses' encounter with God at the burning bush where he is called to action.

  3. Holy Ground — Hillsong UNITED (2019) Exodus 3:5

    The declaration that the present place is sacred because God is there closely echoes God’s words to Moses at the burning bush, where divine presence makes ordinary ground holy.

  4. What Love Has Done — Jeremy Camp (2021) Exodus 3:5

    The bridge echoes God's declaration to Moses that the place where he stands is holy because of the divine presence. The combination of standing in a place newly recognized as sacred points specifically to the burning-bush encounter.

  5. Good God — Cade Thompson (2023) Exodus 3:5

    The image of sacred ground beneath the singer’s feet evokes God declaring the ground around the burning bush holy because of his presence.

  6. City of Angels — Israel & New Breed (2021) Exodus 3:5

    The repeated designation of the worship space as sacred ground echoes God’s declaration to Moses at the burning bush that the place of divine manifestation is holy. The song applies that declaration to the present gathering.

  7. Holy Ground — Charity Gayle (2021) Exodus 3:5

    The central declaration closely adapts God's warning to Moses at the burning bush that the place where he stands is holy because of God's presence.

  8. Until We Meet Again — Cory Asbury (2023) Exodus 3:8

    The description of an abundant land uses the distinctive biblical designation for Canaan given during God's promise to deliver Israel from Egypt.

  9. I Will Praise You — Natalie Bergman (2021) Exodus 3:8

    The song invokes Israel’s divinely promised destination and uses the distinctive biblical description of that land’s abundance. This language comes from God’s promise to deliver Israel from Egypt and bring the people into Canaan.

  10. Milk & Honey — Crowder (2021) Exodus 3:8

    The song’s title uses the biblical description of Canaan as a land of extraordinary abundance promised to Israel.

  11. Postlude — Crowder (2022) Exodus 3:8

    The movement from desert barrenness toward a land characterized by milk and honey invokes God's promise to bring Israel out of oppression and into the abundant land of Canaan.

  12. Aimless Knight — Kings Kaleidoscope (2019) Exodus 3:8

    The repeated image of milk and honey invokes the biblical description of the land God promised to bring Israel into, contrasting divine abundance with the speaker’s pursuit of wealth.

  13. The Future (Tell Me Love Remains) — Brooke Fraser (2018) Exodus 3:8

    The imagined future uses the biblical description of Canaan as an abundant land flowing with milk and honey. Its inaccessibility also evokes the broader idea of seeing a promised destination without entering it, though the song does not explicitly identify Moses.

  14. About to Break — Kings Kaleidoscope (2019) Exodus 3:8

    The image of living amid milk and honey invokes the abundant land God promised to give Israel after delivering them from Egypt.

  15. The Great I Am Can — Brandon Lake (2025) Exodus 3:13-14

    The divine title used throughout the song invokes God's self-identification to Moses as the eternally existent I AM.

  16. You Are I Am — Sanctus Real (2025) Exodus 3:13-15

    The song repeatedly applies God's self-revealed divine name from the encounter with Moses to Jesus. This identification is central to the title and the song's confession of Christ's divine identity.

  17. ARE YOU READY? — Voices of Fire & Pharrell Williams (2026) Exodus 3:13-14

    The bridge directly recalls Moses asking how he should identify the God who sent him and God's response with the divine name of self-existence.

  18. Face of God — Phil Wickham (2019) Exodus 3:13-14

    Identifying the infant Jesus as the Great I Am applies to him the divine name revealed to Moses at the burning bush.

  19. Yahweh We ❤ ️️You — Elevation Worship (2024) Exodus 3:13-15

    The repeated divine title invokes God's self-revelation to Moses and the disclosure of the covenant name Yahweh at the burning bush.

  20. 1,000 Names — Phil Wickham (2021) Exodus 3:14

    The divine title based on God's self-identification to Moses unmistakably invokes the revelation of God's name at the burning bush.

  21. 1,000 Names (Acoustic) — Phil Wickham (2022) Exodus 3:14

    The song invokes the divine self-identification given to Moses at the burning bush, presenting God as the eternally self-existent one.

  22. Authority (In The Name of Jesus) — Housefires (2024) Exodus 3:14

    The song combines God's self-revealed divine identity to Moses with John's assurance that the one dwelling in believers is greater than opposing powers.

  23. Deny — Sam Purpose (2020) Exodus 3:14

    The song invokes the divine name revealed to Moses, identifying the Lord as the self-existent God.

  24. Universal Hearts — Anthem Worship (2021) Exodus 3:14

    The divine title used in the chorus unmistakably invokes God's self-identification to Moses as the self-existent I AM.

  25. Forever YHWH — Elevation Worship (2022) Exodus 3:14-15

    The song invokes both God's self-identification to Moses and the covenant name disclosed immediately afterward. These names anchor its portrayal of God as eternally existent and personally present.

  26. Every Crown — Bethel Music (2019) Exodus 3:14

    The divine title used in the pre-chorus invokes God’s self-identification to Moses at the burning bush.

  27. Holy Hands - Live — Paul McClure & Hannah McClure & Bethel Music (2025) Exodus 3:14

    The phrase 'the Great I Am' in the lyrics echoes God's self-identification in Exodus, highlighting His eternal and unchanging nature.

  28. Your Name Is Holy — Phil Wickham (2023) Exodus 3:14

    The divine title used in the bridge invokes God's self-identification to Moses at the burning bush.

  29. Yahweh Great I AM — Hillsong Worship, Alexander Pappas (2026) Exodus 3:14

    The song references 'Yahweh Great I am,' which directly quotes God's self-identification to Moses in Exodus 3:14, emphasizing His eternal and unchanging nature.

  30. Thank GOD You Ain't GOD — Marty & Brenno (2025) Exodus 3:14

    The designation of God as the Great I Am invokes the divine self-identification revealed to Moses, distinguishing God's unique identity from fallible religious leaders.

  31. New Name Written Down in Glory (feat. David Gentiles) — Charity Gayle & David Gentiles (2021) Exodus 3:14

    The bridge repeatedly invokes the divine title revealed when God identified himself to Moses as the I AM, using that name as the authority behind the believer's identity.

  32. With You — Common Hymnal & Jenny Wahlström & James Paek (2025) Exodus 3:14

    The phrase 'the great I am' is a direct reference to God's self-identification in Exodus, emphasizing His eternal and unchanging nature.

  33. You Are You — Nathaniel Bassey (2024) Exodus 3:14

    The song directly uses God's self-identification to Moses at the burning bush, invoking the divine name revealed in Exodus.

  34. Mary, Did You Know? — Zara Larsson (2024) Exodus 3:14

    The concluding divine title invokes the name by which God identifies himself to Moses and applies that identity to Jesus.

  35. Man of Your Word — Maverick City Music & Chandler Moore & KJ Scriven (2020) Exodus 3:14

    The outro invokes God by the self-identifying divine name revealed to Moses and connects that name with God’s authority to define the worshipper’s identity.

  36. Mary, Did You Know? — CCV Music (2023) Exodus 3:14

    The song identifies Jesus with the divine self-designation revealed to Moses, presenting the infant as the incarnate God of Israel.

  37. I Still Have You — Smokie Norful (2022) Exodus 3:14

    The divine self-designation used in the outro directly invokes God's self-revelation to Moses at the burning bush.

  38. Past, Present, Future — Kings Kaleidoscope (2022) Exodus 3:14

    The singer directly addresses God by the divine name revealed to Moses at the burning bush.

  39. Foundation - Live — Planetshakers (2025) Exodus 3:14

    The divine title applied to Jesus evokes God’s self-identification to Moses in Exodus. Its use here presents Jesus as sharing the eternal divine identity.

  40. The King Has Come — Kristian Stanfill & Passion (2020) Exodus 3:14

    Jesus is given the divine self-designation revealed to Moses, explicitly identifying the incarnate Son with Israel's God.

  41. Face of God — Shane & Shane & Phil Wickham (2018) Exodus 3:14

    The divine name revealed to Moses is applied to the infant Jesus, identifying the child Mary holds with the God who spoke at the burning bush.

  42. True to Your Word — Nathaniel Bassey & Grace Omosebi (2021) Exodus 3:14

    The song uses the distinctive divine self-identification revealed to Moses at the burning bush.

  43. God The Uncreated One (King Forevermore) — Keith & Kristyn Getty & Tommy Bailey & Sing! (2020) Exodus 3:14

    The divine title used in the second verse invokes God's self-revelation to Moses as the self-existent I AM.

  44. Yahweh - Live — Transformation Worship & Roosevelt Stewart & Elizabeth Rosa (2024) Exodus 3:14-15

    The repeated names Yahweh and the Great I Am invoke God's self-revelation to Moses, where he identifies himself as I AM and discloses his covenant name.

  45. Hallelujah Challenge Praise Medley — Nathaniel Bassey (2021) Exodus 3:14

    The divine title applied to God recalls his self-identification to Moses at the burning bush as the self-existent I AM.

  46. Mary, Did You Know? — Carly Pearce (2021) Exodus 3:14

    The divine title applied to the sleeping child invokes God’s self-identification to Moses, presenting Jesus as sharing the identity of Israel’s God.

  47. The Gospel — Bizzle (2018) Exodus 3:14

    The final divine self-designation invokes the covenant name revealed to Moses at the burning bush.

  48. Arrival — Hillsong Worship (2017) Exodus 3:14

    The divine self-designation given to Moses is applied to the eternal God who entered temporal human existence.

  49. Forever YHWH (live) — Elevation Worship (2022) Exodus 3:14-15

    The song invokes God's self-identification to Moses and the covenant name disclosed in the same encounter. The added claim of divine indwelling extends beyond the Exodus passage, but the underlying designation is unmistakable.

  50. Greater Than — Gateway Worship (2018) Exodus 3:14

    The bridge invokes the divine name God revealed to Moses at the burning bush, grounding God's supremacy in his self-declared identity.

  51. I Will Praise You — Hillsong Worship (2020) Exodus 3:14

    The divine name invoked in the bridge recalls God’s self-identification to Moses at the burning bush.

  52. The Anchor — Crowder (2021) Exodus 3:14

    The climactic divine title invokes the name by which God identifies himself to Moses, applying that divine identity to Christ.

  53. Yahweh — Rend Collective (2018) Exodus 3:14-15

    The song joins the divine name Yahweh with God’s self-identification as the eternal I AM, directly recalling God’s revelation of his name to Moses.

  54. God, The Uncreated One (King Forevermore) - Live — Keith & Kristyn Getty & Sing! & Tommy Bailey (2017) Exodus 3:14

    The divine self-name revealed to Moses is invoked to emphasize God's self-existence and unchanging nature.

  55. Mary Did You Know? (feat. Chandler Moore, Lizzie Morgan & Mav City Gospel Choir) — Maverick City Music & Chandler Moore & Lizzie Morgan & Mav City Gospel Choir (2021) Exodus 3:14

    Identifies the sleeping infant with the divine self-existent name revealed to Moses at the burning bush, later applied to Jesus in his own declarations of eternal identity.

  56. Mary Did You Know — Angelo Kelly & Family (2021) Exodus 3:14

    Identification of the sleeping infant with the divine name revealed to Moses at the burning bush, also invoked in Jesus' self-identification in John's Gospel, asserts the child's eternal self-existence.

Exodus 3 (King James Version)

1 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.

2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.

3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.

4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.

5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.

6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

7 And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;

8 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.

9 Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.

10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?

12 And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.

13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.

16 Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:

17 And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.

18 And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days’ journey into the wilderness, that we may sacrifice to the LORD our God.

19 And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.

20 And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.

21 And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty:

22 But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.